Seraphim Veritsa
Saint Seraphim Veritsa, the God-bearer, is a monk who was particularly known for his gift of prophecy and his miraculous works. He was also famous for his message […]
Seraphim Sobolev, Archbishop of Sofia
“I have trusted in you from the womb; from my mother’s womb you have been my guide” (Psalm 70:6). The ancient enemy of our salvation felt his powerful and implacable adversary in...
Chapter Seven: Saint Gregory Palamas and the Tradition of the Fathers
The Church is of course “apostolic,” but it is also patristic. It is essentially the “Church of the Fathers.” These two “characteristics” cannot be separated, and because it is “patristic,” it is truly “apostolic.” The witness of the Fathers is more than a historical feature, more than a voice from the past.
Chapter Six: The authority of councils and the tradition of the fathers
“آباء الكنيسة” لم يتصرفوا كأفراد فقط، بل كرجال كنسيين، بالنيابة عن الكنيسة وباسمها. فهم الناطقون باسم الكنيسة ومفسِّرو إيمانها وحافظوا تقليدها وشهود حقيقتها وإيمانها ومعلِّمون بارزون، وعلى هذا الأساس يقوم سلطانهم!
Chapter Five: The mission of tradition in the ancient church
The problem of the correct interpretation of the Bible remained acute until the fourth century during the Church’s conflict with the Arians, and it did not lessen in intensity than it was in the second century during the resistance of the Gnostics, the Sabalians, and the Montanists. All parties to the conflict resorted to the Bible, to the point that the heretics cited—and still do—its chapters and verses and resorted to its authority.
Chapter Four: The Church: Its Nature and Mission
Christ himself belongs to this community as its head, not only as Lord and Master. He is not above the Church or outside it, for the Church is in him. The Church is not merely a community that believes in Christ and walks in his footsteps or according to his commandments, but rather the community that resides in him and in which he resides through the Holy Spirit.
Chapter Three: The catholicity of the Church
The Church is the work of Christ on earth and is the image of His presence and dwelling in the world. When the Holy Spirit descended on the Church on the Day of Pentecost, which was represented by the Twelve and those gathered with them, He entered the world to dwell among us and to make His work more effective in us than before.
Chapter Two: Announcement and Interpretation
The Bible does not contain all the historical, legislative and devotional texts that exist, but rather a select few of them. This select few became authoritative through their use - especially in the liturgy - in the community and through the value given to them by the Church.
Chapter One: Lost Biblical Thought
يُفترض بكهنة المسيح ألا يبشِّروا، من منبر الوعظ على الأقل، بأفكارهم الخاصة لأن الأيدي تُوضع عليهم في الكنيسة للتبشير بكلمة الله. فيُسلَّم إليهم إنجيل يسوع المسيح وتُودع عندهم الرسالة الخالدة والفريدة. لذلك يُنتظر منهم نشر “الإيمان الذي أُعطي للقديسين” وحفظه.
Introduction to the book and author
Father George Florovsky Bible, Church and Tradition An Orthodox Perspective
Diodochus the Righteous, Bishop of Photiki
It is believed that he was born at the beginning of the fifth century AD. He became bishop of ancient Iberia between 451 and 458 AD. Fotiki, the center of his diocese,
Dorotheos, Bishop of Tyre, saint and martyr among the priests
Saint Dorotheos, Bishop of Tire, lived during the time of Diocletian's persecution of Christians, around the year 304, and he was very familiar with the Holy Bible. forced