في أن في المسيح مشيئتين وفعلين: فيما نعترف بأنّ ربّنا يسوع المسيح هو نفسه إله كامل وإنسان كامل، نقول بأن له هو نفسه كل ما للآب ما عدا عدم الولادة، وأن له كلّ ما لأدم الأول ما عدا الخطيئة وحدها، ذلك أنّ له جسداً ونفساً ناطقةً وعاقلة، فإن له هو هو نفسه -في مقابل الطبيعتين الاثنتين- الخواص الطبيعية لكلّ من الطبيعتين الاثنتين: أي مشيئتين طبيعيتين اثنتين، إلهية وإنسانية. وفعلين طبيعيين اثنين، إلهي وإنساني. وحريّتين طبيعيتين اثنتين، إلهية وإنسانية. وحكمة ومعرفة إلهيتين وإنسانيتين. فهو مساوٍ لله الآب في الجوهر ويشاء ويفعل بحرية الله. وبما أنه مساوٍ للإنسان في الجوهر، فهو يشاء ويفعل بحرية كالإنسان نفسه. فالعجائب عجائبه والآلام آلامه.
1- The purpose of the incarnation: “the hidden wisdom which God predestined before the ages for our glory” (1 Corinthians 2:7). “The secret that has been hidden for ages lies in God, the Creator […]
Man’s true nature and true life do not emanate from earthly data, but from the Triune God Himself, because man is the image of God. If we want to search for…
Priests of Christ are not supposed to preach, at least from the pulpit, their own ideas because hands are laid upon them in the church to preach the Word of God. The Gospel of Jesus is delivered to them…
Essence and nature are both entirely in the hypostases: the common and comprehensive generalizes the particulars subject to it. Hence, the essence is something common because […]
Phokas's arrival to power: The soldiers rebelled in the fall of the year 602 and crossed the Danube under the command of Phokas, one of their officers, and headed towards the capital of the state. […]
A response to those who say: If Christ had two natures, you would prostrate to creation by prostrating to His created nature, or you would say to prostrate to one nature and not prostrate […]
The hypostasis of the Word before and after incarnation: We say that the hypostasis of the divine Word of God is prior to time and eternity. It is simple, uncomplicated, and […]
Solution to Severus’ objection: Birth is the prerogative of the hypostasis, not nature: - The thing that is not becoming and becoming, which is written in Greek with one letter (v): and its meaning is not […]
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