Priest: (He raises the Holy Bible with both hands, draws the cross over the Andemnian, and announces in a loud voice)
Blessed is the kingdom of the Father, the Son, and the Holy Spirit, now and at all times and to the ages of ages.
The people: Amen.
Priest: In peace we ask the Lord.
People: God bless. (after every student)
For the sake of heavenly peace and the salvation of our souls, we pray to the Lord.
For the peace of the whole world, the stability of the holy churches of God, and the unity of all, we pray to the Lord.
For the sake of this Holy House, and those who enter it with faith, piety, and fear of God, we pray to the Lord.
For the sake of our Father and our High Priest... and the honorable priests and deacons serving in Christ, and all the clergy and the people, we pray to the Lord.
For the sake of our rulers and their support in every good work, we pray to the Lord.
For the sake of this city (or this holy monastery), and all the monasteries, cities and villages, and the believers who live in them, we ask the Lord.
For moderation of spirits, for the fertility of the earth with fruits, and for peaceful times, we pray to the Lord.
For the sake of travelers by land, sea and air, the sick, the suffering, the prisoners, and their salvation, we pray to the Lord.
For our deliverance from all distress, anger, danger and distress, we pray to the Lord.
Support, save, have mercy, and protect us, O God, by your grace.
After mentioning our most holy, pure, most blessed, and glorious Lady, the Mother of God, the ever-virgin Mary, with all the saints, let us bid farewell to ourselves, to one another, and to Christ our God.
People: To you, Lord.
Priest: O Lord our God, whose majesty is indescribable, whose glory is incomprehensible, whose mercy is limitless, and whose love for humanity is immeasurable, you, O Master, look upon us and this holy house with your compassion. May your mercy and compassion be abundant upon us and upon those who pray with us. Because in you is due all glorification, honor, and prostration, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
People: Amen.
Then the first Andiphone was chanted:
People: Through the intercessions of the Mother of God, O Savior, save us (three times).
Priest: Again and again in peace we ask the Lord.
People: God bless.
Priest: Support, save, have mercy, and protect us, O God, with your grace.
People: God bless.
Priest: After mentioning our most holy, pure, most blessed, and glorious Lady, the Mother of God, the ever-virgin Mary, with all the saints, let us bid farewell to ourselves, to one another, and to Christ our God.
People: To you, Lord.
Priest: O Lord our God, save your people, bless your inheritance, and preserve the perfection of your church. Sanctify those who love the beauty of your house. Instead, grant them glory with your divine power, and do not neglect us who trust in you, because yours is the glory, and yours is the kingdom, the power, and the glory, O Father, Son, and Holy Spirit, now. And at all times and forever and ever.
People: Amen.
Then the second Andiphone chanted:
People: Save us, O Son of God, who rose from the dead, so that we may sing Hallelujah to you
Glory be to the Father, the Son, and the Holy Spirit,
Save us, O Son of God, who rose from the dead, so that we may sing Hallelujah to you.
Now and at all times and forever and ever, Amen.
O Word of God, the only Son, who is still immortal, you accepted to be incarnated for our salvation, by the saint, the ever-virgin Mother of God, Mary, and you became human without being transformed, and you were crucified, O Christ our God, and with your death you trampled death. And you are still one of the Holy Trinity, glorified with the Father and the Holy Spirit, who saved us.
Priest: Again and again in peace we ask the Lord.
People: God bless.
Priest: Support, save, have mercy, and protect us, O God, by your grace.
Chorus: Lord have mercy.
Priest: After mentioning our most holy, pure, most blessed, and glorious Lady, the Mother of God, the ever-virgin Mary, with all the saints, let us bid farewell to ourselves, to one another, and to Christ our God.
People: To you, Lord.
Priest: O He who has bestowed upon us the ability to establish these joint prayers in agreement, O He who has promised that if two or three people agree in His name, He will grant them their requests. You now fulfill the requests of your servants according to what suits them, granting us in the present age the knowledge of your truth and granting us in the coming age eternal life, because you are a good God who loves mankind, and to you we raise glory, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
People: Amen.
Then the third antiphona chanted:
Troparion of the Resurrection (according to the melody of the week)
The first tune
When the stone was sealed by the Jews, and your pure body was protected from the soldiers, you rose on the third day, O Savior, giving life to the world. Therefore, the powers of the heavens shouted to you, O Giver of Life: Glory to your resurrection, O Christ, glory to the King. To you, glory be to you, O lover of mankind alone.
The second tune
عِندما انْحَدَرْتَ إلى الْمَوت، أيُّها الحياةُ الذي لا يَموت، حينئذٍ أمتَّ الجحيمَ بِبَرْقِ لاهوتِك، وعِندما أَقَمْتَ الأمواتَ مِنْ تَحْتِ الثَرى، صَرَخَ نَحْوَكَ جميعُ القُوّاتِ السَماويين: أيُّها الْمَسيحُ الإِله مُعْطي الحياة الْمَجْدُ لك.
The third tune
Let the heavenly things rejoice and let the earthly things rejoice. Because the Lord made strength with his helper, and trampled down death through death, and became the firstborn of the dead, and delivered us from the depths of hell, and bestowed great mercy on the world.
Fourth tune
The disciples of the Lord learned from the angel the joyful preaching of the resurrection. They raised the serious issue and addressed the apostles proudly, saying: Death has been taken captive, and Christ the God has risen, granting the world great mercy.
Fifth tune
Let us believers praise and prostrate to the Word, who is equal to the Father and the Spirit in eternity and without beginning, born of the Virgin for our salvation, because He was pleased with the flesh to ascend to the cross and endure death, and to raise the dead through His glorious resurrection.
Sixth tune
The angelic forces appeared at your revered tomb, and the guards became like the dead, and Mary stood at the tomb asking for your pure body. She was taken captive by hell and was not tempted by it, and she encountered the Virgin, the giver of life. To you who rose from the dead, O Lord, glory be to you.
Seventh tune
With your cross, you destroyed death and opened paradise to the thief. You transformed Noah from the myrrh-bearers and commanded your apostles to preach that you, Christ God, have risen, granting the world great mercy.
The eighth tune
You descended from above, O Compassionate One, and accepted the three-day burial in order to free us from pain. In our life and resurrection, O Lord, glory be to you.
When the troupe is chanted, the priest prostrates, then takes the Holy Bible and goes around behind the table and exits through the northern door of the temple, preceded by candle-bearers and cross-bearers. When he reaches half of the church, he bows his head and says in a low voice:
We ask the Lord, Lord, have mercy.
O Lord, our God, who established in the heavens orders, hosts of angels, and archangels to serve His glory, make our entry accompanied by the entry of holy angels who participate with us in service and glorify with us your goodness, because to you is due all glory, honor, and prostration, O Father, Son, and Holy Spirit, now and at all times and for ever and ever. Al-Dahrin, Amen.
After completing the ceremony, the priest blesses, drawing the shape of a cross with his right hand and saying:
Blessed is the entry of your saints, at all times now and at all times and forever and ever, Amen.
Priest: Sophia Orthy (Wisdom to be upright).
Come, let us prostrate and kneel before Christ, our King and God
Save us, O Son of God, who rose from the dead, so that we may sing Hallelujah to you.
Then he enters the temple, places the Gospel on the table, and the choir sings the troupe of the Resurrection (according to the melody of the week mentioned above), then the troupe of the church owner.
Then the Qandaq: O intercessor of Christians, who is not shameful, who is the mediator before the Creator and who is not rejected, do not turn away from the voices of our requests, we sinners, but rather come to us with help since you are good, we who cry out to you in faith. Hasten to intercession and hasten in supplications, O Mother of God, who always intercedes for those who honor you.
Or the Qandaq specializing in the Eid al-Sidhi is said:
September 1: The beginning of the liturgical year
(in the fourth tune)
O You who created all things with indescribable wisdom. You placed the times under your own authority, grant victory to your loving people, Christ, and bless the year and its conclusion, facilitating our actions in accordance with your divine will.
September 8: The birth of Our Lady, the Ever-Virgin Mother of God, Mary
(From August 24 to September 12)
(in the fourth tune)
Joachim and Anna were freed from the shame of barrenness, and Adam and Eve were freed from the corruption of death by Your holy birth, O Most Pure One. To Him also your people celebrate, having rid themselves of the stain of transgressions, crying out to you: The barren woman gives birth to the Mother of God, who nourishes our life.
September 14: The Feast of the Exaltation of the Holy and Life-giving Cross throughout the world
(From September 14 to September 21)
(in the fourth tune)
O you who rose up on the cross choosingly, O Christ God, grant your compassion to your new people called you, and rejoice in your strength for your faithful servants, granting them victory over their warriors, so that your help may be for them a weapon of peace and invincible victory.
November 21: Our Lady, the Mother of God, enters the temple
(From November 8 to November 25)
(in the fourth tune)
The absolutely pure temple, the temple of the Savior, the virgin, the priceless chamber, and the pure treasure of the glory of God, today she enters the house of the Lord and brings with her the grace that comes from the divine Spirit. May the angels of God praise her, because she is the heavenly umbrella.
The Christmas offering of our Lord Jesus Christ in the flesh
(From November 26 to December 24)
(in the third tune)
Today, the Virgin comes to the cave, to give birth to the Word, which existed before the ages, a birth that cannot be explained or spoken. Rejoice, O inhabited one, if you hear. And my glory is with the angels and shepherds, who will appear with His will as a new child, and He is our God before the ages.
December 25: The physical birth of our Lord, God, and Savior, Jesus Christ
(From December 25 to December 31)
(in the third tune)
Today, the Virgin gives birth to the Superessential, and the earth brings the cave closer to those who do not approach it. The angels with the shepherds are glorifying, and the wise men are walking with the star on the road, because a new boy has been born for us, the God who is before the ages.
January 1: Physical circumcision of our Lord Jesus Christ
And the memorial of our venerable father in Saints Basil the Great
(in the third tune)
The Lord of all endures insult, circumcises human sins because He is good, and today grants salvation to the world, so the High Priest of the Creator rejoices in the highest. Cloaked in light, the path of the divine Christ, Basil.
Feast of the Presentation of the Divine Appearance
(From January 2 to January 5)
(in the fourth tune)
Today the Lord came, in the streams of the Jordan, calling to John and saying: Do not be afraid of baptizing me, for I have come to save Adam, who was formed first.
January 6: Feast of the Divine Epiphany
(From January 6 to January 14)
(in the fourth tune)
Today you appeared to the inhabited, O Lord. And your light has shined upon us, we who praise you with knowledge, saying: You have come and appeared, O unapproachable light.
February 2: The entry of our Lord, God, and Savior Jesus Christ into the temple
(From January 15 to February 9)
(in the first tune)
O you who by your birth, O Christ God, you sanctified the virginal deposit, and you blessed my hand, Simon, as it befitted. Now you have realized and been saved. Keep your subjects in peace in wars, and support those you loved, since you alone are a lover of mankind.
March 25: Annunciation of Our Lady, the Ever-Virgin Mother of God, Mary.
(In the eighth tune)
I am your servant, O Mother of God, writing to you banners of victory, O soldier and advocate. I thank you as a savior from adversity, but since you have the glory that does not fight, free me from all kinds of adversity, so that I may cry out to you: Rejoice, O bride who has no bride.
August 6: The Transfiguration of our Lord, God, and Savior Jesus Christ
(From July 27 to August 13)
(In the seventh tune)
You, O Christ God, were transfigured on the mountain. And as much as your disciples can, they see your glory. Even when they see you crucified, they realize that your suffering was voluntary by your choice, and they proclaim to the world that you are truly the ray of the Father.
August 15: The Dormition of Our Lady, the Ever-Virgin Mother of God, Mary
(From August 15 to August 23)
(in the second tune)
The Mother of God, who does not neglect intercessions and the hopeless hope of help, was not restrained by grave or death, but since she is the mother of life, she was transferred to life, which resided in her everlasting repository of virginity.
Priest: We ask the Lord.
People: God bless
Priest: O holy Lord, who rests in the saints, who is praised by the Seraphim with triple sanctifying voices, glorified by the Cherubim, and worshiped by all the heavenly powers. O He who brought all things out of nothingness into existence, and created man in His image and likeness, and adorned him with all his talents, O He who gives the seeker wisdom and understanding, and does not neglect those who sin, but rather establishes repentance for salvation. O You who have made us, His humble and undeserving servants, worthy of standing in this hour also before the glory of His holy altar, and offering Him due prostration and glorification. You, O Master, accept from the mouths of us sinners also the triple sanctification of praise, and visit us with your goodness, and forgive us every sin, voluntary or involuntary. Sanctify our souls and bodies, and grant us to worship You in righteousness all the days of our lives. Through the intercessions of the Most Holy Theotokos and all the saints who have pleased you since time immemorial, because you are holy, O our God, and to you we raise glory, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
People: Amen.
Then the tri-sanctified hymn is sung:
Holy is God, Holy is the Powerful, Holy is the Immortal, have mercy on us (three times).
Glory be to the Father, the Son, and the Holy Spirit, now and at all times and to the ages of ages, Amen.
Holy One who does not die, have mercy on us.
Thenames (strength): Holy God, Holy Mighty, Holy Immortal, have mercy on us.
On the feasts of Christmas, Advent, the second, and the farewell (unless this farewell falls on a Sunday), and on Lazarus Saturday, Holy Saturday, Easter Week, the farewell of Easter, and Pentecost Sunday, the second, and the farewell, this Hymn of the Trisagians is replaced by the following Hymn of Baptism: You who were baptized into Christ. You have put on Christ. Hallelujah (three times).
On the Feast of the Exaltation and Farewell of the Cross, the first of August, and the third Sunday of Lent, it is replaced with the following Hymn of the Cross:
To your cross, O our Lord, we prostrate, and to your holy resurrection we glorify (three).
After the priest finishes reciting the Epistle, he says in a low voice in front of the holy table, “Holy is God...” and then he turns toward the altar and says: Blessed is he who comes in the name of the Lord.
Then he pointed to the Kaththra with blessings and said:
Blessed are you on the throne of the glory of your kingdom, you who sit on the Cherubim, at all times, now and at all times, and forever and ever, Amen.
After the end of the hymn “Holy God”…
Priest: Let's listen.
Reader: Prokemenon says the letter.
Priest: wisdom.
Reader: Says the title of the letters chapter.
Priest: Let's listen.
While reading the message, the priest incenses the table, the altar, the temple, the icons, and the people. Then he stands in front of the holy table and says this eulogy:
O Master, who loves mankind, illuminate our hearts with the light of knowledge of your divinity that does not fade, and open the pupils of our minds to understand the teachings of your gospel. Place in us the fear of your blessed commandments, so that when we trample on all carnal desires, we may lead a spiritual path, thinking and doing everything that pleases you, because you are the enlightenment of our souls and bodies, O Christ God, and to you we raise glory with your beginningless Father and your all-holy Spirit, now and at all times and to the ages of ages. , Amen.
When the chapter on the Epistles was read, he said:
Priest: Peace be upon you, reader.
People: Alleluia (three times).
As for the priest, he turns to the people and says:
wisdom. Let us be upright and hear the Holy Gospel. Peace be upon you all (Blessed are the people)
People: And for your soul too.
Priest: An honorable chapter from the saint’s gospel (So-and-so...) Al-Bashir and the pure student.
People: Glory to you, Lord, glory to you.
Priest: Let's listen.
...Then he recites the Gospel chapter
People: Glory to you, Lord, glory to you.
Sermon…
Priest: After the sermon, the Andremanian opens the table and says:
Again and again in peace we ask the Lord.
People: God bless.
Priest: Support, save, have mercy, and protect us, O God, with your grace.
People: God bless.
Priest: wisdom.
The priest Efshin says to the believers:
We also kneel before you many times, and we pray to you, O good one who loves humanity, to consider our request, purify our souls and bodies from every filth of skin and spirit, and grant us to appear before your holy altar without blame or judgment. Oh God, grant those who pray with us growth in living, faith and spiritual understanding. Grant them to worship you at all times with fear and love, and to share in your holy mysteries without blame or condemnation. And qualify them for your heavenly kingdom, So that if we are protected by your glory at all times, we raise glory to you, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
People: Amen. O you who secretly represent the Cherubim, and who sing the three-fold sanctified praise of the life-giving Trinity, let us cast aside every worldly concern, for we are about to receive the King of all.
Meanwhile, Priest Evshin recites the Cherubimian praise:
No one who is bound by carnal desires and pleasures is worthy to approach you, to approach you, or to serve you, O King of Glory, for your service is great and feared even by the heavenly powers as well. But because of your love for humanity, which is immeasurable and inestimable, you became a human being without change or change and were anointed for us as a high priest. And since you are the Lord of all, you have entrusted to us the service of this bloodless priestly sacrifice, because you alone, O Lord our God, rule the heavenly and the earthly, you who sit on the Cherubim throne, the Lord of the Seraphim, and the King of Israel, who alone is holy and rests in the saints. So, I beseech You, O Righteous and Most Beautiful Hearer, and You alone, look upon me, Your sinful and worthless servant, and purify myself and my heart from every evil intention, and make me sufficient by the power of Your Holy Spirit, as I am clothed with the grace of the priesthood, to stand at this holy table of Yours and serve Your holy and pure body and Your precious blood. For to you I come forward, bowing my neck, and to you I ask that you do not turn your face away from me, and do not reject me from among your servants, but rather accept that these offerings be presented to you from me, your sinful and undeserving servant. For you are the One who brings, the one who brings, the acceptor, and the distributor, O Christ our God, and to you we raise glory with your Father who has no beginning and your all-holy, good and life-giving Spirit, now and at all times and to the ages of ages, Amen.
Priest: O you who secretly represent the Cherubim, and who sing the threefold praise and sanctification of the life-giving Trinity, let us cast aside every earthly concern, for we are about to receive the King of all, celebrated by the angelic orders in an invisible state. Hallelujah, Hallelujah, Hallelujah (three times).
Then the priest burns incense around the table and the altar, saying to himself these troparia:
You were in the grave with the body, in hell with the spirit since you are God, in paradise with the thief, and on the throne with the Father and the Spirit, filling all, O Christ, who is beyond confinement.
Glory... O Christ, your tomb, which is the source of our resurrection, has appeared in truth carrying life, more beautiful than paradise, and more beautiful than every royal chamber.
Now... Rejoice, you who are the Most High’s holy and divine dwelling place, because through you, O Mother of God, joy has been granted to those who cry out: Blessed are you among women, O Lady, innocent of all blemishes.
Then he stands at the royal door and says to himself: Come, let us prostrate (three times) And in the fiftieth psalm, in the meantime, he incenses the holy icons and the people, and when he reaches the words of the psalm, “Then you will delight in the sacrifice of righteousness, an offering and burnt offerings,” he enters the temple and again incenses the table and the altar, and stands before the holy table and secretly says to himself these reverences:
O Savior, I have sinned against you like a prodigal son, so accept me repentant, O Father, O God, and have mercy on me.
O Christ, the Savior, I cry out to you in the voice of the publican, so forgive me like him, O God, and have mercy on me.
O pure Mother of God, extend your quick shade, help, and mercy to your servant, calm the waves of false thoughts, and raise my fallen soul, because I know, O Virgin, that you are capable of everything you wish.
O God, forgive me, a sinner, and have mercy on me. (Three)
After that, he goes to the altar and prostrates, saying:
Holy is God the Father, who has no beginning. Holy, the Strong, the Son, equal to Him in eternity. Holy is the Immortal, All-Holy Spirit. O Holy Trinity, glory be to you.
Then he lifts the large veil and places it on his shoulders, saying: Lift up your hands to the Holy of Holies and bless the Lord.
Then he raises the sacred tray and says: God ascended with a shout, the Lord with the sound of a trumpet.
He takes the cup in his right hand and the tray in his left, and exits through the northern door and walks around the church, saying:
All of you and all well-worshiping Orthodox Christians, may the Lord God be remembered in His heavenly kingdom at all times, now and at all times and to the ages of ages.
Our Father and our High Priest... may the Lord God be remembered in His heavenly kingdom at all times, now and at all times, and to the ages of ages.
Then he also says:
All Orthodox Christians who live and exist in this city, and all those who have died in the hope of resurrection and eternal life from our fathers and brothers, may the Lord God be remembered in His heavenly kingdom at all times, now and at all times, and to the ages of ages.
The choir continues singing the Cherubicon after the priest enters:
The ranks of angels surround him in an invisible state. Hallelujah.
Meanwhile, the priest says these troparia secretly:
The pious Joseph lowered your pure body from the aloes, wrapped it in pure cloth, embalmed it with perfume, prepared it, and laid it in a new grave.
The angel came to the grave, saying to the women carrying the perfume: As for the perfume, it is suitable for the dead, but Christ appeared as a stranger to corruption.
When you descended into death, O Life that does not die, then you killed hell with the lightning of your divinity, and when you raised the dead from under the earth, all the heavenly powers cried out to you, O Christ, the life-giving God, glory be to you.
Then he removes the lids from the cup and the tray, takes the covering, incenses it, covers the offerings with it, then incenses them three times, saying, “What remains of Psalm 50?”Then they will offer calves on your altar.
Priest: Let us complete our request to the Lord.
People: (For every request) O Lord, have mercy.
Priest: For these generous offerings presented to the Lord, we ask.
For the sake of this holy house, and those who enter it with faith, piety, and fear of God, we pray to the Lord.
In order to deliver us from all distress, anger, danger, and distress, we pray to the Lord.
Support, save, have mercy, and protect us, O God, with your grace.
May our entire day be perfect, holy, peaceful and without sin, we ask the Lord.
People: (For every request) Respond, O Lord.
Priest: An angel of peace, a faithful guide, preserving our souls and bodies, we ask the Lord.
Forgiveness of our sins and forgiveness of our transgressions, we ask the Lord.
Good deeds and approvals for our souls and peace for the world, we ask the Lord.
To spend the rest of our lives in peace and repentance, we ask the Lord.
May the end of our Christian lives be peaceful, without sadness or shame, and a good answer before the feared pulpit of Christ, we ask.
After mentioning our most holy, pure, most blessed, and glorious Lady, the Mother of God, the ever-virgin Mary, with all the saints, let us bid farewell to ourselves, to one another, and to Christ our God.
People: To you, Lord.
Then the priest recites this revelation:
O Lord God, the Almighty, the One and Only Holy One, who accepts the sacrifice of praise from those who call on You with all their hearts, accept our request from us sinners and present us to Your holy altar, and make us worthy of offering You spiritual offerings and sacrifices for our sins and the ignorance of the people. And make us worthy to find grace before You, so that our sacrifice may be well accepted by You, and that the good Spirit of Your grace may descend upon us, upon the offerings offered, and upon all Your people. With the compassion of your only Son, with whom you are blessed and with your all-holy, good and life-giving Spirit, now and at all times and to the ages of ages.
People: Amen.
Priest: Peace be upon you all.
People: And for your soul too.
Priest: Let us love one another, so that with one resolve we may confess with confession
People: Through Father, Son, and Holy Spirit, a Trinity of equal essence and inseparable.
The priest prostrates, saying:
I love you, Lord, my strength. The Lord is my stability, my refuge, and my savior.
Then he kisses the tray and the cup from above the curtain and kisses the table in front of her, saying:
I worship the Father, the Son, and the Holy Spirit, the Trinity, consubstantial and inseparable.
Then the priest shouts: Doors Doors With wisdom let us listen.
People: I believe in one God: Father Almighty, Creator of heaven and earth, of all that is seen and unseen.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages, Light from Light, true God from true God, begotten, not created, consubstantial with the Father, by whom all things were made, who for us men and for our salvation He came down from heaven, was incarnated by the Holy Spirit and the Virgin Mary, and became man. He was crucified on our behalf under Pontius Pilate, suffered and was buried, and rose on the third day according to what was written in the Scriptures. He ascended into heaven, and sits at the right hand of the Father. He will also come in glory to judge the living and the dead. Whose kingdom has no end
And in the Holy Spirit, the Lord and Giver of Life, who proceeds from the Father, who is with the Father and the Son, worshiped and glorified, who spoke to the prophets.
The Church of the one holy apostolic University
I confess one baptism for the forgiveness of sins, and I hope for the resurrection of the dead and life in the age to come, Amen.
The priest lifts the curtain over the holy things and flaps it open over them, and he also says to himself, “I believe in a God.” When the reader reaches the fifth chapter, which says, “He rose on the third day,” he lifts the curtain, kisses it, folds it, and drapes it over the offerings, then sets it aside on the holy table.
After reciting the Constitution of Faith, the priest shouts:
Let's stand up okay. Let us stand in fear. Let's listen. Let us offer the Holy Eucharist in peace
People: Mercy, peace, sacrifice of praise.
Priest: The grace of our Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit, be with you all (Blessed are the people)
People: And with your soul
The priest turned towards the people, raising his hands and saying: Let's put our hearts up.
People: She is ours with the Lord.
Priest: Let us thank the Lord.
People: It is right and obligatory to worship the Father, the Son, and the Holy Spirit, a Trinity of equal essence and inseparable.
Priest: It is a duty and a right to praise You, bless You, praise You, thank You, and prostrate to You in all places of Your sovereignty. Because you are the God who cannot be described or limited by reason, the unseen, the incomprehensible, the ever-present, and the One who exists as He is. You, your only Son, and your Holy Spirit. You brought us out of nothingness into existence, and after we fell, you came back and raised us up. You continued to do everything until you took us up to heaven and gave us your coming kingdom. For all of these, we thank you, you, your only Son, and your Holy Spirit, for all the good deeds that have come to us that we know and that we do not know, apparent and invisible. We also thank you for this service, which you were willing to accept from our hands, even though thousands of archangels and countless angels, cherubim and seraphim with six wings and many eyes, stood before you, towering and winged. Singing, shouting, shouting, and saying:
While the priest says, “Praise be to the nail,” he lifts the star with his fingers from the sacred tray, draws a cross with it over it, kisses the star, and places it on top of the covers.
People: Holy, holy, holy, the Lord of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord, Hosanna in the highest
Priest: With these blessed forces, we also shout, O Lord who loves mankind, and say: Holy are you and all-holy, you and your only Son, and your holy spirit. You are holy and most holy, and your glory is great. You loved your world so much that you gave your only Son, so that whoever believes in Him will not perish but have eternal life. For when He came and completed all the provision made for us, on the night in which He was betrayed, and even more so, He gave Himself up for the life of the world, after He took bread with His holy, pure and blameless hands, and gave thanks, and blessed, and sanctified, and broke it, He gave it to His disciples, the holy apostles, saying :
Take and eat, this is my body, which is broken for you for the remission of sins.
People: Amen.
And the priest says: Likewise the cup after dinner, saying:
Drink from it all of you, this is my blood of the new covenant, which is shed for you and for many, for the remission of sins.
People: Amen.
Priest: Since we remember this saving commandment and everything that happened for us: the cross, the grave, the resurrection on the third day, the ascension into heaven, the sitting on the right, and the second glorious coming as well, Which is yours from yours, and we offer it to you for everything and for everything.
People: We praise Thee, We bless Thee, We give thanks, O Lord, and We pray to Thee, O our God.
The priest prostrates three prostrations in front of the table, saying: O God, forgive me, a sinner, and have mercy on me.
Then he says: We also offer you this rational and bloodless worship, and we ask, supplicate, and ask. So send your Holy Spirit upon us and upon these present offerings.
Then he blesses the consecrated bread, saying: And make this bread the body of your honored Christ. Amen.
Then he blesses the holy cup, saying: As for what is in this cup, it is the honored blood of your Christ. Amen.
Then he blesses both holy things, saying:
Transform them with your Holy Spirit. Amen. Amen. Amen.
So that they may be for those who receive, for the purity of the soul, the forgiveness of sins, the fellowship of your Holy Spirit, the perfection of the Kingdom of Heaven, and your guidance, not for trial or condemnation. We also offer you this verbal worship for the sake of those who died in the faith: grandfathers, fathers, patriarchs, prophets, apostles, preachers, evangelists, martyrs, confessors, ascetics, and the soul of every righteous person who died in the faith. Especially for the sake of the Most Holy, Most Pure, Most Blessed, and Glorious, Our Lady, the Ever-Virgin Mother of God, Mary.
People: With the duty of truly opening, we glorify the ever-blessed Mother of God, innocent of all faults, the Mother of our God. O You who are more honorable than the Cherubim and incomparably more glorious than the Seraphim. Who without corruption gave birth to the Word of God, and she is truly the mother of thee we magnify.
Priest: And for the sake of the saint, the former prophet John the Baptist, and the glorious saints, the apostles worthy of all praise, and the saint (so-and-so...) whose memorial we now commemorate, and all your saints, by whose requests you visit us, O God.
And remember all those who have fallen asleep in the hope of resurrection and eternal life.
He mentions the dead whom he wants to remember by their names He continues the prayer by saying:
And give them rest, O our God, where the light of your face shines.
We also ask you, Lord, to remember all the upright bishops who articulate the word of your truth with integrity, and all the priests and all priests and deacons who serve in Christ and every priestly and monastic group.
We also offer you this verbal worship for the sake of the universe, for the sake of your holy, universal and apostolic Church, for the sake of those who live in purity and good conduct, and for the sake of our rulers. Grant them, O Lord, that their covenant be peaceful, so that we too may spend, under their security, a quiet and reassured life in good worship and reverence.
Then he declares, saying: O Lord, remember first our father and our high priest... and grant him to your holy churches in peace, sound, honorable, in good health, with long days, rightly uttering the word of your truth.
People: Amen.
Priest: And those who are in the thoughts of every one of those present, all of them and all of them.
Chorus: All of them and all of them.
The priest says this revelation:
Remember, O Lord, the city (or monastery) in which we live, and every city and village and the believers who live in it. Remember, O Lord, the travelers by land, sea and air, the sick, the suffering, and the prisoners, and grant them salvation. Remember, O Lord, those who provide fruits and those who do good in your holy churches, and those who miss the poor, and send your mercies upon us all.
And grant us to glorify and praise, with one mouth and one heart, your all-honorable and majestic name, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
Chorus: Amen.
Then the priest turns to the people and blesses, saying:
May the mercies of our great God and Savior Jesus Christ be with you all.
People: And with your soul.
Priest: After mentioning all the saints also, we also pray to the Lord in peace.
People: (for every student) God bless.
Priest: For these generous offerings, offered and sanctified, we ask the Lord.
Even our human-loving God, who accepted it on His holy, heavenly, and rational altar as a sweet, spiritual scent, sends us in its place the divine grace and the gift of the Holy Spirit, we ask.
After seeking unity in faith and the fellowship of the Holy Spirit, let us entrust ourselves, each other, and all our lives to Christ God.
Chorus: To you, Lord.
Then the priest says this prayer:
O Lord, who loves mankind, to You we entrust our entire life and our hope, and we ask, supplicate, and ask that you qualify us to receive with pure consciences your awesome heavenly mysteries, the mysteries of this holy and spiritual table, for the forgiveness of sins, the forgiveness of transgressions, the fellowship of the Holy Spirit, the inheritance of the Kingdom of Heaven, and your guidance, not for judgment or judgment. To condemn. And make us worthy, O Master, to dare freely and without judgment to call upon You as Father, O Heavenly God, and say:
People: Our Father who art in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven, give us our essential bread today, and leave us our debts as we leave our debts to those who owe us, and lead us not into temptation, but deliver us from evil.
Priest: For yours is the kingdom, the power, and the glory, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
People: Amen.
Priest: Peace be upon you all. (Blessed are the people).
People: And for your soul too.
Priest: Let us bow our heads to the Lord.
People: To you, Lord.
The priest says this prayer:
We thank you, O invisible King, who, with his inestimable power, created all things, and with his abundant mercy, brought them from nothingness into existence. You, O Master, look from heaven at those who bowed their heads to you, because they bowed their heads not to flesh and blood, but to you, O majestic God. Then, O Master, make it easy for these sanctities to be for the good of all of us, according to the need of each one of us. Accompany travelers, and heal the sick, O Physician of our souls and bodies. By the grace and compassion of your only Son and His love for mankind, with whom you are blessed and with your all-holy, good and life-giving Spirit, now and at all times and to the ages of ages.
People: Amen.
The priest says this prayer:
O Lord Jesus Christ our God, listen from your holy dwelling and from the throne of the glory of your kingdom, and come to sanctify us, you who sit on high with the Father, and who is present here with us invisible. And accept that we receive, with your dear hand, your pure body and noble blood, and build up all your people.
Then he prostrates three prostrations, saying at each prostration: O God, forgive me, a sinner, and have mercy on me ( twice ). And I exalt you, my King and my God ( Once ).
Priest: Let's listen. (or proschomen).
He raises the holy bread with both hands with reverence and piety, saying: The holy things are for the saints.
People: One Holy, One Lord, Jesus Christ, to the glory of God the Father, Amen.
The choir chants the company’s hymn (Kinonicon: it is repeated on different days of the week and different holidays).
Ones: Praise the Lord from the heavens. Hallelujah.
The priest separates the sacred bread into four parts carefully and piously, saying: The Lamb of God is divided and divided, which is divided and not divided, and is always eaten from and is never consumed, but rather sanctifies those who partake of it.
He puts the four parts in Chinese like this: IΣ
NI KA
XΣ
Then he takes the upper part marked with IΣ and makes the sign of the cross with it on the Holy Grail and places it in it, saying:
The perfection of the Holy Spirit. Amen.
Then he takes the bowl of hot water known as the zaon and blesses it, saying:
Blessed be the warmth of your holiness, at all times, now and at all times, and forever and ever. Amen.
He pours hot water into the cup in the shape of a cross, saying:
The heat of the Holy Spirit.
Then the priest bows his head and says piously and in a low voice:
Accept me today as a partner in your Mystery Supper, O Son of God, because I will not tell your secret to your enemies nor kiss you deceitfully like Judas, but, like the thief, I confess to you, saying: Remember me, O Lord, in your kingdom.
Then he asks forgiveness from his servants and the people, and approaches the table, saying: Here I come to Christ, our immortal King and God.
As the priest approaches to receive Communion, he says to the servants with him: Forgive me, my brothers and partners in the service.
After asking for their forgiveness, he says three times: O God, forgive me, a sinner, and have mercy on me.
Then he comes forward from the holy things and takes a portion of the portion marked with XΣ (or the whole bread if it is alone) saying:
I, the unworthy priest, hand over to me the precious and holy body of our Lord, God, and Savior Jesus Christ, for the forgiveness of my sins and eternal life.
He eats the holy bread with all piety and attention. Then he proceeds to drink the precious blood, saying:
Also, I, the unworthy priest, give me the precious, sanctifying, and life-giving blood of our Lord, God, and Savior Jesus Christ, for the forgiveness of my sins and eternal life.
He takes it in three doses, saying on the first dose: In the name of the Father, Amen. And on the second And the son, Amen. And on the third And the Holy Spirit, Amen. Then he immediately says: This touched my lips and took away my sins and cleansed me from my sins.
He wipes his lips and the Holy Chalice with the handkerchief and kisses it. Then the priest places the holy cup in its place, raises the tray with his left hand to near the lip of the cup, and places the sacred parts of the body with the two fingers of his right in the cup. As for the parts of the souls mentioned above and the parts of the Lady and the saints, he keeps them in the tray, and after handling the people, he places them in the cup. The priests must pay attention to this matter and not give anything other than the jewel to the people. Then the Royal Door opens and the priest stands in the doorway, raising the Holy Cup before the people, saying:
With the fear of God, faith and love, they moved forward.
People: God the Lord appeared to us. Blessed is he who comes in the name of the Lord.
Then the people advance to Communion while the choir chants once or repeatedly: Accept me today as a partner... Whoever wishes to receive Communion approaches the holy doors, kneels before the cup, joins his hands to his chest in the form of a cross, says his name, opens his mouth, and the priest hands him the precious body and blood with the spoon, saying:
The servant of God or the servant of God receives...the body and blood of our Lord, God, and Savior, the honorable and holy Jesus Christ, for the forgiveness of his sins and eternal life, Amen.
As the believer receives communion, he places under his chin the end of the Communion curtain, the other end of which the priest is holding, and after wiping his lips with it, he kisses the bottom of the cup, kneels, and returns to its place, saying to himself:
Since we have seen the resurrection of Christ, let us prostrate ourselves to the Holy Lord Jesus, who is innocent of sin alone. To your cross, O Christ, we prostrate, and to your holy resurrection we praise and glorify. Because you are our God and we do not know anyone else, and we call by your name. Come, O community of believers, let us prostrate to the holy resurrection of Christ, because, behold, through the cross joy has been brought to the whole world. Let us bless the Lord at all times and praise His resurrection, because when He endured the crucifixion for our sake, He destroyed and destroyed Him through death.
Be enlightened, be enlightened, O New Jerusalem, for the glory of the Lord has shone upon you. Rejoice now and rejoice, O Zion, and you, O pure Mother of God, rejoice in the resurrection of your son.
Oh, how sweet, how lovely, is your divine voice, O Christ, because you have given us a sincere promise that you will be with us until the end of eternity, which we believers cling to as an anchor for our hope, so we rejoice with joy.
O Christ, the Great and Holy Easter, O Wisdom, Word, and Power of God, grant us to share with You more clearly in the day of Your kingdom that never sets.
After Communion, the priest blesses the people, saying: O God, save your people and bless your inheritance.
People: We have seen the true light, received the heavenly spirit, and found true faith. Let us worship the indivisible Trinity, because He saved us.
Then the priest places the remaining parts of the tray in the cup and says:
Wash away, O Lord, with your precious blood the sins of your servants mentioned here, through the intercessions of the Mother of God and all your saints.
The priest burns incense three times, saying: Be exalted, O God, above the heavens, and let your glory be over all the earth (three times)
Then the priest takes the tray, the coverings, the star, and the Holy Chalice and turns to the people, saying:
Blessed be God our God at all times, now and at all times and for ever and ever.
People: Amen.
Immediately he placed the cup on the altar, returned to the table, folded the Andemanci and said:
Since we have rightly received the divine, holy, pure, immortal, heavenly, life-giving, and awesome mysteries of Christ, let us give thanks to the Lord with due thanks.
People: God bless.
Priest: Support, save, have mercy, and protect us, O God, with your grace.
People: God bless.
Priest: After we ask that our entire day be complete, holy, peaceful, and without sin, let us entrust ourselves, one another, and all our lives to Christ God.
People: To you, Lord.
The priest says this revelation:
We thank you, O Lord, who loves mankind and is benevolent to our souls, because you have made us worthy on this day also of your immortal heavenly mysteries. So straighten our ways. Confirm us all in your fear. And save our lives. Strengthen our steps, with the prayers and requests of the glorious Mother of God, the ever-virgin Mary, and all your saints, Because you are our sanctification, and to you we raise glory, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
People: Amen.
Meanwhile, with the Gospel, the priest draws a cross over the Andemens, places the Gospel on it, turns around and says: Let us go out in peace and ask the Lord
People: God bless. God bless. God bless. In the name of the Lord, bless, Father.
The priest stands outside the door and reads in a loud voice this passage known as Afshin behind the pulpit:
O Lord, who blesses those who bless you, and who sanctifies those who trust in you, save your people, bless your inheritance, and preserve the perfection of your church. Sanctify those who love the beauty of your home. Instead, give them glory with your divine power, and do not neglect us who trust in you. Grant peace to your world, your churches, your priests, your rulers, and all your people. Because every good gift and every perfect talent comes from on high, from You, O Father of Lights. To You we raise glory, thanks and prostration, O Father, Son and Holy Spirit, now and at all times and to the ages of ages.
People: Amen, may the name of the Lord be blessed, from now on and forevermore (three times).
The priest enters through the royal gate, heads towards the altar, and says in front of this eulogy:
O Christ our God, since you are the perfection of the law and the prophets, and you have completed all the fatherly management. Fill our hearts with joy and happiness at all times, now and at all times and forever and ever, Amen.
Priest: We ask the Lord.
People: God bless.
The priest blesses the people, saying:
The Lord’s blessing and mercy descend upon you, through His divine grace and love for mankind, at all times, now and at all times, and to the ages of ages.
People: Amen.
The priest concludes the mass, saying:
O Christ, our true God, (and on Sundays he adds: O You who rose from the dead), through the intercessions of Your Most Holy and Most Pure Mother, innocent of every blemish, and through the power of the noble and life-giving Cross, and through the supplications of the honorable heavenly powers that lack bodies, and the supplications of the honorable and glorious forerunner of the Prophet John the Baptist, and the honorable saints. The apostles worthy of all praise, the glorious saints who were martyrs shining with victory, our righteous fathers who were filled with God, our venerable father in the saints John Chrysostom, the archbishop of Constantinople, the writer of this honorable service, the saint... the patron saint of this holy church, the two righteous saints Joachim and Anna, the grandfathers of Christ God, and the saint... who We commemorate him today, and all the saints, have mercy on us and save us since you are good and love humanity.
May the Holy Trinity preserve your lives at all times, now and at all times, and to the ages of ages.
People: Amen.
Priest: Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us and save us.
People: Amen.
Thanksgiving after Divine Communion
After you have a good subscription
In the mystical, life-giving offerings
Immediately he praised and gave great thanks
And say to God with all your soul fervently
Glory to you, O God, glory to you, O God, glory to you, O God
Then these thank you notes:
First disclosure:
I thank you, O Lord my God, because you did not exclude me, a sinner, but rather qualified me to become a partaker of your holiness. I thank you for making me worthy, the undeserving one, to receive your pure and heavenly offerings. O Master, lover of mankind, who died for us and rose again, and bestowed on us these awesome, life-giving secrets as benevolence and sanctification for our souls and bodies, grant that they may also be mine for the healing of the soul and body, for the refutation of every adversary, for the illumination of the eyes of my heart, for the safety of my psychological powers, for faith that will not fail, and for love without hypocrisy. And to be filled with wisdom, to acquire your commandments, to increase your divine grace, and to qualify for your kingdom. Even if I remain preserved in your sanctification, I will always remember your grace, and I will no longer live for myself but for you, O my Master, my benefactor. If I depart from this world in this state, with the hope of eternal life, I will arrive at eternal rest, where the melody of those who celebrate It stops, and the viewers continue to enjoy the indescribable beauty of your face. Because you are the one who desires the truth and the indescribable joy of your lovers, O Christ our God. And all creation praises You for all eternity, Amen.
The second revelation
To Saint Basil the Great
O Lord Christ God, King of the ages and Creator of all, I thank you for all the good things you have given me and for me to receive your pure, life-giving secrets. So I implore you, O righteous and lover of mankind, to protect me under your protection and under the shade of your wings. Grant me to receive Your sanctities with a pure conscience until the last breath of my life, for the forgiveness of sins and eternal life. Because you are the bread of life, the source of sanctification, and the giver of good things. And to you we raise glory with your Father and the Holy Spirit, now and at all times and to the ages of ages, Amen.
The third revelation
By Saint Simon the translator
O He who willingly gave His body as food for me. O You who are a fire that burns up the unworthy, do not burn me, O Maker, but pass through the joints of my members, all my limbs, my kidneys, and my heart.
I burn the thorns of all my transgressions. Purify my soul, sanctify my mind, and strengthen my nerves and bones. Illuminate my five senses, and instill your fear in me.
Always cover me, guard me and protect me from every harmful action and word.
Refine me, purify me, and correct my behavior. Adorn me, educate me, enlighten me, and make me a dwelling place for Your Spirit only, so that I will no longer be a dwelling place for sin. Even if I become your home, by entering into your company, all evil and every desire will flee from me as they flee from hell.
I present to you the intercessors of all the saints, the heads of the ranks of the incorporeal, your forerunners and your wise apostles with your pure and pure mother. So accept, O Christian, their requests since you are compassionate. And make me, your servant, a son of light.
Because you alone sanctify and delight our souls, O righteous one. To You we all raise glory every day, as befits You, as a Lord and a God.
The fourth revelation
O Lord Jesus Christ our God, may your holy body become for me eternal life and your precious blood for the forgiveness of sins, and may this offering be for me joy, health and happiness. And make me, a sinner, eligible to stand at the right of your glory in your awesome second coming, through the intercessions of your most pure mother and all the saints, Amen.
The fifth revelation
Raised to the Most Holy Mother of God
O Most Holy Lady Theotokos, light of my darkened soul, my hope, my cover, my refuge, my consolation, and my joy, I thank you for making me, the undeserving, worthy of becoming a partaker of the pure body and precious blood of your Son. O you who gave birth to true light, illuminate the rational eyes of my heart. O You who enlarged within Her womb the fountain of immortality, revive me who am filled with sin. O Most Merciful, Most Compassionate Mother of God, have mercy on me, and grant my heart humility and contrition, my mind humility, and restoration of my wandering thoughts, captivated by desires. And make me worthy to accept, without judgment, until the last breath of my life, the sanctification of the pure mysteries, for the healing of soul and body. Grant me tears of repentance and confession, so that I may praise and glorify You all the days of my life.
For you are blessed and glorified forever, Amen. (three)
Then the presenter (or priest) says:
Now, O Master, you are releasing your servant in peace according to your word. For my eyes have seen your salvation, which you have prepared before the face of all peoples, a light for revelation to the nations and glory to your people Israel.
the reader: Holy God...in its entirety.
Priest: For yours is the kingdom, the power, and the glory, O Father, Son, and Holy Spirit, now and at all times and to the ages of ages.
the reader: Amen.
Troparion of Saint John Chrysostom
Grace has shone from your mouth like fire. You enlightened the world. And you gave the world the treasures of not loving silver. You showed us the sublimity of humility. O father, who corrects you with your words, John Chrysostom. Intercede with Christ God. To save our souls.
Glory be to the Father, the Son, and the Holy Spirit.
The icon of Saint John Chrysostom
You received divine grace from heaven, and taught us with your lips that we should all prostrate to one God in three persons, O John Chrysostom, the righteous and all-blessed. Therefore, we praise you duely, since you are still a teacher who explains the divine.
Now and ever and forever and ever, Amen.
parenthood
O Lord, through the intercession of all the saints and the Mother of God, grant us your peace and have mercy on us, since you are the only one who is merciful.
O Lord, have mercy (12 times). Glory... Now... O You who are most generous... In the name of the Lord, bless, Father.
Priest: O Christ, our true God (You who rose from the dead), through the intercessions of your mother, who is completely pure and innocent of every blemish, and the honorable saints, the apostles worthy of all praise, and our righteous fathers who are proud of God, and our venerable father among the saints (mention the name of the person who performed the divine service), and the saint... the intercessor of this... The Holy Church, and the righteous saints Joachim and Anna, grandfathers of Christ God, and the saint... whose memorial we commemorate today, and all the saints, have mercy on us and save us since you are good and lover of mankind.
Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us and save us.
the reader: Amen.
