كان غفرائيل رئيس اساقفة صربيا في القرن السابع عشر، كان شعبه في ضيق عظيم بسبب الاستعمار التركي. اقتصاد البلد كان منهارًا. حاول ان يستنهض همة شعبه. اضطرته الحاجة الى التماس العون من روسيا ورومانيا. أذن له الاتراك بالسفر وفي نيتهم ان يضعوا يدهم على الكنيسة عبر احد الاكليريكيين الوصوليين، اسمه مكسيموس.
طالت غيبة غفرائيل، ولم عاد وجد أن مكسيموس أعلن نفسه رئيس اساقفة بدلاً منه. لجأ الى المحاكم ولجأ الى الشعب ولكن على غير طائل. اتهمه مكسيموس لدى الاتراك بإثارة الشعب ضدهم. اليهود قالوا انه هدى بعضًا منهم الى المسيحية وانه سعى ليعمل الشيء نفسه ببعض المسلمين. اتهم بالخيانة. أودعه الاتراك السجن. عرضوا إطلاق سراحه إن قبل الإسلام فلم يقبل. بقي أمينًا لمسيحه وكنيسته. جرى شنقه في بروسا في 13 كانون الاول من السنة 1659.
Phokas's arrival to power: The soldiers rebelled in the fall of the year 602 and crossed the Danube under the command of Phokas, one of their officers, and headed towards the capital of the state. […]
Antipas lived in the time of the Apostles, as he was a disciple of Saint the Apostle John the Theologian, and he became bishop of Pergamos. He was old when […]
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The Islamic religion did not bring anything new when it rejected the most important Christian doctrines, such as belief in the Father, the Son, and the Holy Spirit, the divine incarnation, and the crucifixion of Jesus Christ. […]
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Testimony: Witness, testify means both the witness before the court and the one who gave his blood for Christ. The witness and the martyr are one in Arabic. […]
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