Reading the Bible
In Jesus’ conversation with a teacher of the law in Israel who came to test him, we stand before a question that Jesus poses to his questions regarding the subject of eternal life: […]
In Jesus’ conversation with a teacher of the law in Israel who came to test him, we stand before a question that Jesus poses to his questions regarding the subject of eternal life: […]
What is meant by the Sermon on the Mount is the sermon that Matthew the Evangelist transmitted over three complete chapters (5-7), and it is rich in teaching that
Since the inception of the Church, the word “parable” has been applied to every story that Jesus told to illustrate his teachings. It is an art known in the Old Testament (cf
(Matthew 5:17-48) Jesus did not come to establish a new law in place of the old. He gave the true meaning of the ancient law and this does not
John the Baptist - “the noble and glorious forerunner,” as our rituals call him - is considered the link between the Old Testament and the New Testament. He introduced himself
The history of divine management in the Old Testament begins with a great figure, Abraham, whose name means “father of many.” And in the New Testament
Prophecy in the Old Testament is a direct revelation from God directed to the world through the tongues of the prophets. And the prophets are not only those who have
The New Testament gave the main themes of the Old Testament new concepts in light of the teachings brought by Jesus Christ. So the talk was in
From the Old Testament to the New Testament Continue reading »
Apparitions in the Bible are a means of communication. In the Old Testament, God appears through manifestations or is present by
The prophet, in its religious sense, is not only one who tells about the unseen, but rather he is, above all, a human being who speaks in the name of God.
The birth of Christ is a fulfillment of prophecies Continue reading »
In a previous article, we emphasized that the Apostle Paul knew the Lord Jesus personally, and that he deepened this knowledge through his association with the early church community.
It is proven that the Apostle Paul (“Saul” before his conversion) was not one of the “twelve” whom the Lord chose and called them to be.