The Fatimid state
The Fatimids and the Church 843-1025 The Shiites: The Shiites of Ali still demanded the caliphate for him and his descendants and believed that they were more deserving of it. The Abbasid caliphs were warning them [...]
Fatimid religious policy
The Fatimids and the Church 843-1025 The Fatimid state was established on the Shiite mission, and its successors were imams, descendants of Ali and Fatima. Their imamate descended from the imamate of Ismail ibn
Al-Hakim bi-Amrah and Hamza bin Ali - Druze
The Fatimids and the Church 843-1025 Al-Hakim bi-Amrihi: (996-1021) “was found” on the fourteenth of August in the year 985 and assumed the caliphate after Al-Aziz while he was still
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The Church in the Fatimid period
The Fatimids and the Church 843-1025 The name and title of the Church: The Egyptian Jacobites criticized Timothy, the Patriarch of Alexandria (460-482), for saying the king’s words at the Council of Chalcedon (451), so they called
Patriarchs from John V to Peter III
The Fatimids and the Church 843-1025 John V: (993-1022) Agapius intervened in politics, as we mentioned previously, and angered the philosophers, and he was forced to abdicate the Antiochian throne.
Rome and Constantinople before the Great Schism
The Great Schism 936-1054 The influence of the Germans in Rome: Othon I, the German king (936-973), took care of the affairs of his state, so he managed the rule with skill and skill, and subjugated
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The Great Schism begins
الانشقاق العظيم1054 الكاردينال هومبرتو: وكان الكاردينال هومبرتو يمين البابا ورئيس أركانه على شيء من العلم والثقافة وبعض الشيء من التقوى
Constantinople and Rome after the Great Schism
The Great Schism 1054-1098 The Dormition of Michael I: Constantine IX died five months after the issuance of the Symeon, on December 11.
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Echo of the Great Schism
The Great Schism 1054-1098 in Antioch: After Peter III, the patriarchs John VI Familianus, Theodosius II, Phoenician, and John assumed the patriarchal throne.