Explanation of the fourteenth chapter of the Gospel of Mark
G - Passion and Resurrection 14:1 - 16:8 General characteristics of the Gospel narratives about the Passion: (1) Before interpreting the narrative about […]
G - Passion and Resurrection 14:1 - 16:8 General characteristics of the Gospel narratives about the Passion: (1) Before interpreting the narrative about […]
Saint Nektarios, whose name was Anastas Kefalas, was born in Southern Thrace on October 1, 1846 AD. He grew up in a large and poor family, and his mother and grandmother were poor
The truth of salvation in Christ is not a rigid letter that can be preserved in a book. It is a treasure that the Lord gave to the apostles so that their union would be the sure guarantee of their possession of the truth of salvation. The apostles passed this treasure on to the bishops so that they might complete the mission, in their union with the Church - the Body of Christ, where the Holy Spirit works. In doing so, they do not express their own opinion, but the will of the Holy Spirit who dwells in the Church.
The Church is the work of Christ on earth and is the image of His presence and dwelling in the world. When the Holy Spirit descended on the Church on the Day of Pentecost, which was represented by the Twelve and those gathered with them, He entered the world to dwell among us and to make His work more effective in us than before.
The Bible does not contain all the historical, legislative and devotional texts that exist, but rather a select few of them. This select few became authoritative through their use - especially in the liturgy - in the community and through the value given to them by the Church.
Introduction These pages are not a new translation of the Divine Liturgy service written by Saint John Chrysostom. Nor is it a study for this service
Novel events: A monk named Silas from the Opus Dei association kills the director of the Louvre Museum, Jacques Saunière, who is the head of a secret association whose mission is...
Who wrote the four Gospels? Traditionally, the first, as we know, is attributed to Matthew, the second to Mark, the third to Luke, and the fourth to John.
The word “Gospel” appears in the singular form twelve times in the Qur’an, and two of them stipulate that “Jesus, son of Mary” was given