2:9 - The humanity of Adam and the humanity of Christ
In the articles, two important issues were mentioned, inserted here and there without a complete treatment that would exhaust the topic. My conditions while writing were harsh because [...]
In the articles, two important issues were mentioned, inserted here and there without a complete treatment that would exhaust the topic. My conditions while writing were harsh because [...]
Part Two: The Divine Incarnation Chrysostom said of Jesus that he is “closer to us than the body is to the head” (Sermon 49:3).
” من أجل ذلك كأنما بإنسان واحد دخلت الخطية إلى العالم وبالخطية الموت وهكذا اجتاز الموت إلى جميع الناس إذ
Death is the result of the new state into which man passed after the fall, and its cause is sin. Thus it became man's enemy. But this life is only an inn. We enter it and spend our whole present life in it. But we strive to leave it with good hope. We must not leave here anything that we might miss there.
We have seen that the nature of man itself was transformed, as a result of the fall. Consequently, Adam passed on to his descendants a heavy legacy, for he bequeathed to them a sick and worn-out nature, whose lot is death and corruption. So how can the descendants of Adam, that is, all of humanity, be saved?
ما أن سقط الإنسان حتى بدأ مغامرته الكبرى. فالمحبة التي كانت تربطه بالله وبسائر الخليقة انفصمت وانقسم كل شيء في داخلها. والإنسان نفسه تجزأ، وبعدم رجوعه إلى الله صار كائناً أنانياً.
The problem of the correct interpretation of the Bible remained acute until the fourth century during the Church’s conflict with the Arians, and it did not lessen in intensity than it was in the second century during the resistance of the Gnostics, the Sabalians, and the Montanists. All parties to the conflict resorted to the Bible, to the point that the heretics cited—and still do—its chapters and verses and resorted to its authority.
Introduction These pages are not a new translation of the Divine Liturgy service written by Saint John Chrysostom. Nor is it a study for this service
” ..خالق السماء والأرض كل ما يُرى وما لا يُرى.” 1. الخلق والتطوّر يقول الكتاب المقدس: [ فِي اَلْبَدْءِ خَلَقَ
(In his boundless love, God made himself as we are, in order to make us as he is)… Saint Irenaeus (died in the year
The position of the Catholic Church on the consequences of serious sin and its transmission to the human race since the times of the early Church denied serious (original) sin in a way