15- And he ascended to heaven. On the fortieth day of Resurrection, Jesus ascended to heaven and sat at the right hand of the Father. The right hand of God – […]
10- “Who is for us” The first part is specific to the divinity of Jesus. The next part concerns his humanity: “He who for our sake came down from heaven.”
The phenomena of human life are mixed between good and evil, and the goodness of God in man’s mind collides with the reality of pain in his life. that
Section Three: Every science needs terms that its masters carve out for it little by little. The Old Testament has its religious terminology in Hebrew and Aramaic. As for
A - The continuity of the union of the two natures. A - Was the unity of the two natures at any time subject to separation? From the time of the Annunciation until the end of the ages, no.
Now let us get to the heart of the matter and talk about the two natures: We believe that the Lord Jesus, the second person of the Holy Trinity, took
This is the faith of the Orthodox and Catholic Churches. The definition of the Fourth and Sixth Councils was negative (1) because the human mind is incapable of understanding
A - The First and Second Councils The First Council was held in Nicaea (Turkey) in the year 325 under the presidency of Eftsatius of Antioch (according to what investigators believe).
Part Two: The Divine Incarnation Chrysostom said of Jesus that he is “closer to us than the body is to the head” (Sermon 49:3).
The matter did not stop at the religious conflict cloaked in nationalism, but rather went beyond it to a social and economic conflict. The Greek upper class was a large capitalist class.
This text is a stage only. The dilemma was not completely resolved. Therefore, in response to the separation of the Nestorians, who weakened the hypostasis and weakened the union, fanaticism was produced
But theologians soon turned to the question of the nature of the “union” between the divine essence of Jesus and his human essence. In Antioch, he believes,
