Explanation of the tenth chapter of the Gospel of Mark
Discussion of the Pharisees about divorce: 1 And he arose from there and came to the borders of Judea beyond the Jordan. Crowds also gathered to him, and as was their custom […]
Discussion of the Pharisees about divorce: 1 And he arose from there and came to the borders of Judea beyond the Jordan. Crowds also gathered to him, and as was their custom […]
تجلي يسوع: 2 وَبَعْدَ سِتَّةِ أَيَّامٍ أَخَذَ يَسُوعُ بُطْرُسَ وَيَعْقُوبَ وَيُوحَنَّا، وَصَعِدَ بِهِمْ إِلَى جَبَل عَال مُنْفَرِدِينَ وَحْدَهُمْ. وَتَغَيَّرَتْ هَيْئَتُهُ
Feeding the Four Thousand: 1 In those days, when the crowd was very great, and they had nothing to eat, Jesus called his disciples
مناقشة حول الطهارة الخارجية والداخلية: 1 وَاجْتَمَعَ إِلَيْهِ الْفَرِّيسِيُّونَ وَقَوْمٌ مِنَ الْكَتَبَةِ قَادِمِينَ مِنْ أُورُشَلِيمَ. 2 وَلَمَّا رَأَوْا بَعْضاً مِنْ
D- Jesus was rejected by Israel. His conversion to the pagans, proclaiming the Kingdom of God to them also 6:1 - 8:26 in
The healing of the demoniac in the country of the Gadarenes: And they came to the other side of the sea, to the country of the Gadarenes. And when he came out of the ship, immediately from the tombs met him.
1 Then he went into the synagogue again, and there was a man there who had a withered hand. 2 And they watched him closely, whether he would heal him on the Sabbath, so that they might accuse him.
Healing of the paralytic in Capernaum: “1 Then he entered Capernaum again after a few days, and it was heard that he was in a house. 2 And immediately many gathered together, so that
A – Messianic Beginnings 1:1-13 The Messiah’s Precursor: “The beginning of the gospel of Jesus Christ, the Son of God” (Mark 1:1). The passage (1:1-8) constitutes
المسيح إله تام وإنسان تام، وحّد في شخصه جوهر الألوهة وجوهر الطبيعة الإنسانية التي اتّخذها كلها، جسداً ونفساً ناطقة، أخذها كلها لكي يقدسها. والحقيقة انه كان كاملاً، أي حائزاً الطبيعة الإلهية كلها، واتخذني بكلّيتي، أي اتخذ الطبيعة الإنسانية كلها. فوحّد الكل بالكل لكي يمنح الخلاص للكل، أي للطبيعة كلها، لأن ما لا يُتّخذ لا يشفى.