Chapter 51-57
Chapter Fifty-One: The Virtue of Virginity. The effectiveness of Christ’s teaching in changing brutal dispositions and the tendency to murder and war. 1- Who among the human beings is yet […]
Fourth Article: In order to deserve the city of God “Paradise”
ثياب العماد المقدس: من رسالة إلى بالاديوس عند عماده: أنا أشتاق أن أراك، خصوصاً بعدما سمعت أنك قد أخذت الشرف
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Part Two - 2 - Two treatises on virginity
In 1752 AD, Wetstein discovered in the library of “The Remonstrants” in Amsterdam a text in Syriac by Syric Peschitta of two letters addressed to the celibate.
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Excerpts from the works of Saint Athanasius the Great
* Life in Christ – (For true life is… the life that a person lives in Christ). (Pascha 3:7) –
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Body, chastity and love
The body is the temple of the Holy Spirit... Father Elias Markos from the ontological and entity level and at the level of creation in terms of the organic structure of the human being
John the Baptist, the glorious forerunner
Saint John the Baptist is the only figure after the Mother of God, Saint Mary, to whom the Church devotes several feasts a year: The Conception
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Miron of Crete, the new saint among the martyrs
Originally from Crete, he had wisdom comparable to the wisdom of the elders and an intense love for virginity. His profession is sewing. He avoided associating with Muslims, so they resented him and pushed him away
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Cecilia of Rome, martyr
Cecilia was from a noble family from Rome. She believed in Christ secretly from her parents when she was a young girl. A day came when her family wanted her
Saint Ambrose, Bishop of Milan
Saint Ambrose, Bishop of Milan, was born in France in the year 340. He was a great teacher of high culture and a preaching orator who understood how to imitate hearts.
The Bible's view of the family in the face of the world's challenges
Introduction In Christianity in particular, the family structure does not constitute a system of life, but rather its purpose and way of living. Life in Christianity is not
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Orthodox monastic life
1 - Introduction Some say that monks must serve the world so that they do not eat the people’s bread in vain, but we have to understand