2:4 - Church teaching on the two natures
Now let us get to the heart of the matter and talk about the two natures: We believe that the Lord Jesus, the second person of the Holy Trinity, took […]
Now let us get to the heart of the matter and talk about the two natures: We believe that the Lord Jesus, the second person of the Holy Trinity, took […]
This is the faith of the Orthodox and Catholic Churches. The definition of the Fourth and Sixth Councils was negative (1) because the human mind is incapable of understanding
A - The First and Second Councils The First Council was held in Nicaea (Turkey) in the year 325 under the presidency of Eftsatius of Antioch (according to what investigators believe).
Part Two: The Divine Incarnation Chrysostom said of Jesus that he is “closer to us than the body is to the head” (Sermon 49:3).
2:1 – Introduction and historical overview Continue reading »
The overwhelming majority of the Arab Christian heritage is translated from Greek and Syriac. Foreigners succeeded in transferring the manuscripts to the West.
In theology, the person possesses the essence. The one Godhead is fully present in the person of the Father, the person of the Son, and the person of the Holy Spirit. Tone
1:10 – Conclusion of the research (Trinity, Person) Continue reading »
This chapter is suitable to be a chapter in the second section of this book. However, his presence here gives the viewer historical pleasure
1:9 - Other dimensions of the doctrine of incarnation Continue reading »
It appears to the observer that the theological minds were sharpening their readers in a wonderful way in different directions, sometimes conflicting and sometimes contradictory, when it is shown
يتساءل ايفانس ما إذا كان من الضرروي أن يُطرح موضوع وجود مدرسة ثالثة غير مدرستي الإسكندرية وأنطاكية، هي المدرسة الأوريجنسية.
كذيل لهذا العرض التاريخي الخاطف تستحق المدرستان المذكورتان نبذة خاطفة. اعتاد العلماء المعاصرون الكلام عن هاتين المدرستين كنهجين مختلفين. ويحصرون
1:6 – The Antiochian and Alexandrian schools Continue reading »
The matter did not stop at the religious conflict cloaked in nationalism, but rather went beyond it to a social and economic conflict. The Greek upper class was a large capitalist class.
This text is a stage only. The dilemma was not completely resolved. Therefore, in response to the separation of the Nestorians, who weakened the hypostasis and weakened the union, fanaticism was produced
1:4 – The Fourth Ecumenical Council and its results (Eutychus and Dioscorus) Continue reading »