A sermon on the birth of the Lord by Saint Gregory of Nyssa
David the Prophet says, “Blow the trumpet at the beginning of the month for our joyful feast day” (1). The commandments concerning the teaching inspired by God (David […]
David the Prophet says, “Blow the trumpet at the beginning of the month for our joyful feast day” (1). The commandments concerning the teaching inspired by God (David […]
“Yourself” is too great to be appreciated, more valuable than the whole world! Therefore, Jesus Christ says: “What does it profit a person if he gains the whole world and loses?”
1- Introduction In the province of Palestine, which is close to the village of Tequa, which was honored by the appearance of the Prophet Amos, there is a vast desert extending
God allows suffering for our benefit: If any ship traveling on the seas is overtaken by storms and strong waves, it will be wrecked and sink, unless...
Z - The Passion and Resurrection 14:1 - 16:8 General characteristics of the Gospel narratives about the Passion: (1) Before interpreting the narrative about
And - The Entry into Jerusalem and the Final Teachings Before the Passion 11:1 - 13:37 In this last section before the narrative
“And we know that all things work together for good to those who love God” (Romans 8:28). 1 It seems to me that he is speaking
“So then, brothers, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die. But if you live according to the flesh, you will die.
Death is the result of the new state into which man passed after the fall, and its cause is sin. Thus it became man's enemy. But this life is only an inn. We enter it and spend our whole present life in it. But we strive to leave it with good hope. We must not leave here anything that we might miss there.
Saint Mary was born in the Egyptian countryside in the early fourth century AD, and when she was twelve years old she went secretly
On Holy Saturday the Church focuses our attention on the tomb of the Lord. This day is the most complex day of the liturgical year (64), because
We now enter into the holiest week of the year (23). It is at the forefront of Jesus' entry into Jerusalem, which along with the resurrection of Lazarus constitutes an introduction