1:5 - The Fifth Ecumenical Council
The matter did not stop at the religious conflict tinged with nationalism, but rather went beyond it to a social and economic conflict. The Greek upper class is a large capitalist class […]
The matter did not stop at the religious conflict tinged with nationalism, but rather went beyond it to a social and economic conflict. The Greek upper class is a large capitalist class […]
This text is a stage only. The dilemma was not completely resolved. Therefore, in response to the separation of the Nestorians, who weakened the hypostasis and weakened the union, fanaticism was produced
1:4 – The Fourth Ecumenical Council and its results (Eutychus and Dioscorus) Continue reading »
His name in the ancient Syrian synagogues (13th century AD) is Paisios, in the Byzantine synagogues he is called Panesios, and among the Syriacs and Copts he is called “Bsheih,” “Bishoy,” or “Bishai.”
The Fatimids and the Church 843-1025 The name and title of the Church: The Egyptian Jacobites criticized Timothy, the Patriarch of Alexandria (460-482), for saying the king’s words at the Council of Chalcedon (451), so they called
Justinian did not leave a successor and did not partner with anyone in the purple. But he trusted his nephew Justin and consulted him on state matters.
Zainab of Palmyra (Zenobia): After Emperor Valerian was defeated by the Persians in the year 260 and captured, his son Galianus sat on the throne. could