Chapter 46-50
Chapter Forty-Six Exposing pagan worship, consulting idols, superstitious legends, satanic works, magic, and pagan philosophy, since the time of the incarnation. While we see […]
Chapter 41-45
Chapter Forty-One: Response to the Greeks. Do they acknowledge the Word? If He reveals Himself in the order and arrangement of the universe, what prevents Him?
Chapter 13-17
Chapter Thirteen And here too: Was it possible for God to remain silent and allow the false gods to be worshiped instead of
From the article The Incarnation of the Word by Saint Athanasius the Great
For whom did Saint Athanasius write the Incarnation of the Word? The article “The Incarnation of the Word” is the second part of a book written by Saint Athanasius
A sermon on the birth of the Lord by Saint Gregory of Nyssa
David the Prophet says, “Blow the trumpet at the beginning of the month for our joyful feast day” (1). The commandments concerning God-inspired teaching (David
On the Birth of the Lord, a sermon by Saint Jerome (Jerome)
“She laid him in a manger, because there was no room for them in the inn” (Luke 2:7). “His mother laid him in a manger.” Joseph did not dare
10- A general overview
Now that I am approaching the end, I feel the need to extend my deepest thanks and deepest respect to the Most Holy Trinity, for opening my eyes.
Chapter Three - Detailed Explanation of the Constitution: “For Our Sake” and “For Our Salvation”
10- “Who is for us” The first part is specific to the divinity of Jesus. The next part concerns his humanity: “He who for our sake came down from heaven.”
1:4 – The Fourth Ecumenical Council and its results (Eutychus and Dioscorus)
This text is a stage only. The dilemma was not completely resolved. Therefore, in response to the separation of the Nestorians, who weakened the hypostasis and weakened the union, fanaticism was produced
1:3 - The conflict over the doctrine of the divine incarnation - The Third Council (Apollinaris, Theodore of Missis, Nestorius)
But theologians soon turned to the question of the nature of the “union” between the divine essence of Jesus and his human essence. In Antioch, he believes,
Essential characteristics of the Orthodox Church
The idea that the Orthodox Church adheres to the principles and piety of the ancient, universal, indivisible Church is the central principle of this Church.
Chapter Nine - The Person of God-Man
المسيح إله تام وإنسان تام، وحّد في شخصه جوهر الألوهة وجوهر الطبيعة الإنسانية التي اتّخذها كلها، جسداً ونفساً ناطقة، أخذها كلها لكي يقدسها. والحقيقة انه كان كاملاً، أي حائزاً الطبيعة الإلهية كلها، واتخذني بكلّيتي، أي اتخذ الطبيعة الإنسانية كلها. فوحّد الكل بالكل لكي يمنح الخلاص للكل، أي للطبيعة كلها، لأن ما لا يُتّخذ لا يشفى.