Chapter 7-12
Chapter Seven: On the other hand, we know that God's nature is constant and cannot change. Are humans then called to repent? […]
Chapter Seven: On the other hand, we know that God's nature is constant and cannot change. Are humans then called to repent? […]
In the articles, two important issues were mentioned, inserted here and there without a complete treatment that would exhaust the topic. My conditions while writing were harsh because...
2:9 - The humanity of Adam and the humanity of Christ Continue reading »
Now let us get to the heart of the matter and talk about the two natures: We believe that the Lord Jesus, the second person of the Holy Trinity, took
This text is a stage only. The dilemma was not completely resolved. Therefore, in response to the separation of the Nestorians, who weakened the hypostasis and weakened the union, fanaticism was produced
1:4 – The Fourth Ecumenical Council and its results (Eutychus and Dioscorus) Continue reading »
But theologians soon turned to the question of the nature of the “union” between the divine essence of Jesus and his human essence. In Antioch, he believes,
He is the one whom the Lord God willed as a mediator to plant Eastern monasticism in the West. He was born in Scythia, at the mouth of the Danube River
On Holy Thursday we followed Jesus into the upper room. Today, on Good Friday (49), we will follow him to Calvary. We will not follow him
Christ the Lord is our Savior because He is the same God-man. In His person God becomes man and man becomes God. In His divine-human person
The position of the Catholic Church on the consequences of serious sin and its transmission to the human race since the times of the early Church denied serious (original) sin in a way
Comparative theology on the consequences and transmission of serious sin Continue reading »
Fear is of two types: Natural fear, as it is in Christ: The word fear has two meanings. The first is natural fear, which occurs when the soul does not want to
The soul of Christ, as a result of its union with the divinity of the Word, has been freed from all ignorance: and know that the Word has taken on our ignorant and enslaved nature. Because the nature of
The Third Ecumenical Council, which was held in the city of Ephesus in 431, declared that Mary, the mother of Jesus Christ, is truly the “Mother of God.”
Saint Mary and the Third Ecumenical Council Continue reading »