Christ has taken on our innocent sufferings - what are natural, blameless human sufferings: We acknowledge that Christ has taken […]

Explanation of Saint Dionysius’s expression in this section: The happy Dionysius - in his words about Christ who settled among us - did not deny him.

The nature of humanity - which Christ assumed - has become victorious over Satan: when we used to say that Christ is perfect God and human

Regarding the deification of the body of Christ: Know that it is said that the body of the Lord was deified and became equal to God and became a god, not that it was subjected to

How is man in two natures: Yes, man is, in everything, a compound of two natures, which are the soul and the body, and they are not in him.

The action of Christ is of course twofold: we say that there are two actions in our Lord Jesus Christ, because He is equally His - as a God equal to the Father in

Every essence has its own will and action: Therefore, since Christ has two natures, he also has two natural wills and two natural actions, and since the hypostasis of his natures

That there are two wills and two actions in Christ: While we acknowledge that our Lord Jesus Christ is Himself perfect God and perfect man, we say that

القديسة مريم في الحقيقة والحقّ والدة الإله -ضد فالنتينوس وغيره- لأن جسد المسيح متخذ من مريم: إننا نُذيع في أنّ

معاني الطبيعة ثلاثة: تُفهم الطبيعة إما بنظرة تجريد -وهي لا قوام لها في ذاتها- وإما بنظرة تشمل جميع الأشخاص المتساوين

إذا لم يكن ثمة من طبيعة خالية من شخص -أو جوهر خالياً من وجه- لأن الطبيعة أو الجوهر يُشاهدان في

إن ساويروس في برهانه يتجاوز الهدف: إذا تساءل أحدهم عن طبيعتي الرب، هل عددهما يعتبر بالنسبة إلى اتصالهما أم بالنسبة