It is uncreated, has no principle, is immortal, immeasurable, eternal, immaterial, good, creative, just, luminous, unchangeable, impassive, unencompassable, enlarged, limitless, unlimited, unseen, unimaginable. It is absorbed by thought, it does not lack anything, it has its power and authority from itself, it is powerful, life-giving, full of power and has no limit to its power, it sanctifies and bestows itself, it surrounds all, includes all, and takes care of all, and all these and similar features are theirs from their nature and are not imported from others, rather they are It grants its innocence every goodness according to the capacity of each one of them.

The continuity of the hypostases in each other and their permanence - they do not separate or separate from each other, because there is an influence between them that is applied without flow, not to the point of mixing and mixing, but rather until one of them is in the other, for the Son is in the Father and the Spirit, and the Spirit is in the Father and the Son, and the Father In the Son and the Spirit, without any harmonization, mixing, or mingling. The advantage of their movement is that it is one and the same. The beginning and movement of the three hypostases is the same, which cannot be seen in created nature.

Since the divine revelation and its action are one, simple, and indivisible, and it varies in distribution in the forms of good things granted to everyone as required by their own nature, it remains simple and multiplies without daring in the divisions, gathering the divisions and transforming them into His simplicity itself. Because everyone desires it and obtains existence through it. He gives existence as required by their nature, which is the existence of beings, the life of living people, the speech of speakers, and the thinking of thinkers, because it is above reason, above speech, above life, and above essence.

It also penetrates everything without mixing, and nothing penetrates it. With his simple knowledge, he knows everything. With His all-seeing, intangible divine eye, He sees everything with a simple vision, the present, the past, and the future, before they happen (Daniel 13:42). He does not sin, but forgives sins and saves. He is able to do everything He wants, but He does not will everything He is able to do, because He can remove the world, but He does not will it.