Chapter Twenty-Nine - Orthodox Virtues
A- The Mystery of Piety “The mystery of piety is great: He was revealed as a human being, justified in the spirit, appeared to the angels, preached to the pagans, and made safe […]
A- The Mystery of Piety “The mystery of piety is great: He was revealed as a human being, justified in the spirit, appeared to the angels, preached to the pagans, and made safe […]
A - The Eighth Day “And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day... and he was blessed
A - Taste the Kingdom of God Our true homeland is the one we “seek” (Hebrews 13:14), but we are called to live now according to
A - Strangers and Guests After the fall, man lives far from the parental home. The Holy Bible describes him as a “stranger” and a “guest” (Genesis 23:4,
A- The world of passions and sins. The Bible repeatedly speaks about the world, indicating the state it reached after the fall of man and the loss of harmony.
Chapter Twenty-Five - The Transformation of the World read more "
A - The model of the cross in the Old Testament. The Holy Church honors the Holy Cross, but it discovers symbols for it even in the Old Testament.
A - Prohibition of the Old Testament. The people of the Old Testament were forbidden from making and worshiping idols: “You shall not make for yourself any graven image or image.”
A - The lives of the saints are an image of the life of Christ. The Lord Jesus said: “I am the light of the world. Whoever follows me will not wander in darkness, but
A - The partnership of man and woman. So God created man in his own image, in the image of God he created him male and female” (Genesis 1:27).
A - Establishment of the Holy Mystery. Christ’s authority over unclean spirits and his ability to heal all diseases created a special impression.
A - Repentance is a permanent state in the life of the believer. We said that baptism introduces a person into a spiritual arena, so he is called to jihad against the forces of
A - The universality of the parish. We said that the Church is formed and manifested in establishing the mystery of divine thanksgiving and our participation in it, because it is the mystery that transforms