The hypostasis of the Word before and after incarnation: We say that the hypostasis of the divine Word of God is prior to time and eternity. It is simple, uncomplicated, and […]
In the hypostasis of the one compound Word of God Continue reading »
الجوهر والطبيعة كلاهما بكاملهما في الأقانيم: إن المشترك والشامل يعمّم الجزئيات الخاضعة له. ومن ثم فإن الجوهر شيء مشترك لكونه
All divine nature is united with all human nature Continue reading »
عدد الأقانيم في الله: وعلى نحو ما نعترف بطبيعة واحدة وثلاثة أقانيم في اللاهوت، قائلين بحقيقة وجودهم وببساطة كل ما
General and specific names: We have already said many times that essence is not a hypostasis, and that essence refers to the common and general type in
The two natures were united to each other without transformation or change. Neither the divine nature was shaken from its own simplicity, nor the human nature.
In two natures - against those with one nature Continue reading »
The Annunciation: - And the angel of the Lord was sent to the holy Virgin descended from the tribe of David (Luke 1:26), - “For it is clear that
The divine ascension is the event of Christ's ascension to heaven, and it is a church event in the sense that it takes us to the time of the church. Impression of departure
The incarnation is the event of God’s entry into people’s time. If the Beloved said that “the Word became flesh” (John 1:14), then this
The name of Jesus sums up all the mystery and purpose of divine management. It means in Hebrew “God saves,” and it appears on the lips of an angel.
“Why are you looking for the living among the dead? He is not here, but has risen” (Luke 24:5). This is how the angels announced to the women the Lord’s resurrection.
The New Testament clearly states that the mother of Jesus Christ was a virgin. “Behold, a virgin shall conceive and bear a son, and they shall call his name Immanuel…” (Matthew
عندما يريد البعض أن يؤكد أن المسيح لم يكن إلهاً بل كان مجرّد إنسان، كثيراً ما تراهم يلجأون إلى الآيات
