Amphilochios, Bishop of Iconium
He is one of the most prominent fathers who participated in the Second Ecumenical Council in Constantinople in the year 381, which was the council that refuted the heresy of Macedonius […]
He is one of the most prominent fathers who participated in the Second Ecumenical Council in Constantinople in the year 381, which was the council that refuted the heresy of Macedonius […]
The Orthodox Church commemorates the Russian Saint Andrei Rublev, the icon painter, or icon writer, as some like to say, on the Fourth.
This saint’s name was “Ruh” before he was converted to the Christian faith. He was one of the nobles of the city of Damascus, and he lived near a monastery
The birthday of Christ as a human being is the head of the feasts, according to what Saint John Chrysostom says. All other feasts of the Lord - Apparition,
يطلق العهد الجديد على يسوع المسيح، من بين ألقابه العديدة، لقب “ابن الله”، ويشابهه لقبا “الابن” و”الابن الوحيد”. سوف نحاول
Introduction: What mainly distinguishes the Orthodox or Christian Church from other religions is its belief in the mystery of the strange Trinity (the core of faith), as
The mystery of the Holy Trinity according to the revelation of the Old Testament Continue reading »
We believe, in Al-Dimashqi’s words, “in one essence and one divinity in three persons, united without confusion, and distinct without interruption.” And in reality
Summary of the Church's teaching on the mystery of the Trinity Continue reading »
The physical place: The physical place is the end of the vast space where the encyclopedia expands. For example, the air expands into the body and the body expands into it.
In the place of God and that God alone is unlimited Continue reading »
Belief in one God: Therefore, we believe in one God, one beginning without beginning, neither created nor begotten, who does not fade away or die.
An interview between the divine spirit and the human spirit: - The word must also have a spirit, for our word is also not devoid of a spirit.
In what is expressed and what is inexpressible, in what is known and what is not known, in what we can understand in God - without...
في أن الإله لا يُدرك، وفي أنه ينبغي ألاّ نبحث ولا ندقّق في ما لم نتسلمه من الأنبياء والإنجيليين القدّيسين: