3:7 - Corrections to phenomena in our church life
1. Theologians and non-theologians One of the common mistakes in our church life is determining the identity of the theologian first. Secondly, as a result, people were separated […]
1. Theologians and non-theologians One of the common mistakes in our church life is determining the identity of the theologian first. Secondly, as a result, people were separated […]
“God is a spirit!” The most important innovation that Christianity brought to worship was its transformation and elevation to its perfection into “worship in spirit and truth” (John
The prayer, “Taste and see that the Lord is good.” This is the “Kinonicon” (το κοινωνικόν), that is, the hymn in preparation for the “Kinonia” κοινωνία - Communion. Her frequency
“This book is not for reading,” this Fatiha appears in the introduction to the book “Peace to God.” Perhaps it indicates the deep meaning of spiritual study. that
The ear of an Eastern man may not like to hear someone calling God “friend”! This is because of the tendency that we in the East have to present
Introduction (*) Man longs for success and happiness. There is nothing wrong with that because this desire is part of his nature, but every success
مقدمة بدأ القديس يوحنا كاسيان مناظرته بذكر العادة التي كانت سائدة بين بطاركة الإسكندرية، وهي أن يبعثوا برسالة عيد القيامة
1- Introduction: What was promised to us in the second book of the Institutions[2] regarding the talk about perpetual prayer without interruption will be achieved with the help of
Heavenly exultant life! Although the book that St. John Cassian recorded for us in his resistance to the sin of depression is small, it is necessary to devote a book
Sources of his thought Quasten believes that Cassian's spiritual teachings depend on the Bible in addition to his connection with Alexandrian theological thought, especially in...
نشرت مكتبة المشرق سلسلة “التراث السرياني” جاء فيها: 2. د. بولس الفغالي: أفراهاط الحكيم الفارسي، 1986. المقالة الأولى عن الإيمان
Introduction: We publish below, “lessons” that the monks of Deir al-Harf received in the year 1962 from the mouth of Father Andre Scrima, in the French language.