Solution to Severus’ objection: Birth is the prerogative of the hypostasis, not nature: - The thing that is not becoming and becoming, which is written in Greek with one letter (v): and its meaning is not […]

A response to those who say: If Christ had two natures, you would prostrate to creation by prostrating to His created nature, or you would say to prostrate to one nature and not prostrate.

The nature of humanity - which Christ assumed - has become victorious over Satan: when we used to say that Christ is perfect God and human

Regarding the deification of the body of Christ: Know that it is said that the body of the Lord was deified and became equal to God and became a god, not that it was subjected to

How is man in two natures: Yes, man is, in everything, a compound of two natures, which are the soul and the body, and they are not in him.

The action of Christ is of course twofold: we say that there are two actions in our Lord Jesus Christ, because He is equally His - as a God equal to the Father in

That there are two wills and two actions in Christ: While we acknowledge that our Lord Jesus Christ is Himself perfect God and perfect man, we say that

معاني الطبيعة ثلاثة: تُفهم الطبيعة إما بنظرة تجريد -وهي لا قوام لها في ذاتها- وإما بنظرة تشمل جميع الأشخاص المتساوين

إذا لم يكن ثمة من طبيعة خالية من شخص -أو جوهر خالياً من وجه- لأن الطبيعة أو الجوهر يُشاهدان في

إن ساويروس في برهانه يتجاوز الهدف: إذا تساءل أحدهم عن طبيعتي الرب، هل عددهما يعتبر بالنسبة إلى اتصالهما أم بالنسبة

أقنوم الكلمة قبل التجسد وبعده: نقول بأنّ أقنوم كلمة الله الإلهي متقدّم على الزمن والأزل. وهو بسيط وغير مركّب وغير

الجوهر والطبيعة كلاهما بكاملهما في الأقانيم: إن المشترك والشامل يعمّم الجزئيات الخاضعة له. ومن ثم فإن الجوهر شيء مشترك لكونه