الفصل الثامن: الملكوت في الأناجيل
ملكوت الله كان يسوع يكرز في الجليل قائلاً: “قد تم الزمان واقترب ملكوت الله فتوبو وآمنوا بالإنجيل” (مر1: 15). وأعلن […]
ملكوت الله كان يسوع يكرز في الجليل قائلاً: “قد تم الزمان واقترب ملكوت الله فتوبو وآمنوا بالإنجيل” (مر1: 15). وأعلن […]
Introduction (*) Man longs for success and happiness. There is nothing wrong with that because this desire is part of his nature, but every success
Feeding the Four Thousand: 1 In those days, when the crowd was very great, and they had nothing to eat, Jesus called his disciples
In the incarnation everything is realized. Or rather, God Himself, who is everything, is present. Instead of symbols and figures, instead of shadow, He comes in Him.
We now intend to delve deeper into the content of the book and its internal structure. Our approach to it is not yet an external approach, but rather we will try to enter into it
The Orthodox Church commemorates Saint Moses the Prophet, “the Eye of God” and “the Word of God,” on the fourth of September. He is counted among the seniors
Before Christ's sacrifice on the cross, He offered up a fervent prayer for all who would believe in His name, asking His Father to preserve them in divine unity. These words of Christ are not a call to external unity, but to absolute internal unity, similar to the unity of the three persons in the Holy Trinity, that is, to the unity that man lost because of the fall. They are based on the three persons and are represented by them, and signify man's salvation and perfection.
Father Fantinus was born around 927 AD. He was raised by a pious and well-known family in the Calabra region in southern Italy. Since childhood, he has been working on
He is one of the most prominent faces who shined in holy asceticism and jihad. He asceticized for nearly 60 years in the Katonaki rites. It was a hotbed
Introduction These pages are not a new translation of the Divine Liturgy service written by Saint John Chrysostom. Nor is it a study for this service
Saint Arsanius was born on September 29, 1910 in a small village in Romania to pious Orthodox parents, Joseph and Christina.
It is not surprising to find in the lives of the saints that a man and his wife possess the heavenly crowns that had previously been symbolically placed on them.