It is uncreated, has no principle, is immortal, immeasurable, eternal, immaterial, good, creative, just, luminous, unchangeable, impassive, unencompassable, enlarged, limitless, unlimited, unseen, unimaginable. It is absorbed by thought, it does not lack anything, it has its power and authority from itself, it is powerful, life-giving, full of power and has no limit to its power, it sanctifies and bestows itself, it surrounds all, includes all, and takes care of all, and all these and similar features are theirs from their nature and are not imported from others, rather they are It grants its innocence every goodness according to the capacity of each one of them.
The continuity of the hypostases in each other and their permanence - they do not separate or separate from each other, because there is an influence between them that is applied without flow, not to the point of mixing and mixing, but rather until one of them is in the other, for the Son is in the Father and the Spirit, and the Spirit is in the Father and the Son, and the Father In the Son and the Spirit, without any harmonization, mixing, or mingling. The advantage of their movement is that it is one and the same. The beginning and movement of the three hypostases is the same, which cannot be seen in created nature.
Since the divine revelation and its action are one, simple, and indivisible, and it varies in distribution in the forms of good things granted to everyone as required by their own nature, it remains simple and multiplies without daring in the divisions, gathering the divisions and transforming them into His simplicity itself. Because everyone desires it and obtains existence through it. He gives existence as required by their nature, which is the existence of beings, the life of living people, the speech of speakers, and the thinking of thinkers, because it is above reason, above speech, above life, and above essence.
It also penetrates everything without mixing, and nothing penetrates it. With his simple knowledge, he knows everything. With His all-seeing, intangible divine eye, He sees everything with a simple vision, the present, the past, and the future, before they happen (Daniel 13:42). He does not sin, but forgives sins and saves. He is able to do everything He wants, but He does not will everything He is able to do, because He can remove the world, but He does not will it.
Related Posts
The emanation of the Holy Spirit
هذه الدراسة تتطلب من القارئ سلاماً روحياً ونقاوةً ...
Chapter Nine: The Trinity according to the Church Fathers
بعد كل توضيحاتنا السابقة، يبقى أن نتعرف على تعليم ...
Chapter Eight: The Hypostasis in Christian Theology
نعود من جديد إلى الموضوع مزودين ببعض الفهم على ضوء...
الفصل الرابع - إله الإعلان
Man cannot know the divine truth, that is, he cannot know the essence of God, but only knows the uncreated actions of God, that is, His effects. However, the Church tradition and the Holy Bible speak of specific appearances of God, the most important of which was His appearance to Abraham in the form of three angels. The Church Fathers say that this event is the first appearance of the Holy Trinity in the Old Testament.
Christmas - Birth of Christ
عيد ميلاد المسيح كإنسان هو رأس الأعياد، بحسب ما يق...
3: 3 - الأقنوم
1 - لفظة شخص في العربية لقد تعرضنا مراراً في هذا ا...
The mystery of the Holy Trinity according to the revelation of the New Testament
في العهد الجديد يعلن سر الثالوث الإلهي بجلاء تام م...
الفصل التاسع والعشرون - المناقب الأرثوذكسية
طبيعة الإنسان الحقيقية وحياته الحقيقية لا تنبعثان من المعطيات الأرضية، بل من الله المثلَّث الأقانيم نفسه، لأن الإنسان هو صورة الله. وإذا أردنا البحث عن حياة الإنسان الحقيقية يجب أن نقترب من الله ونتذوق حياته. فالحياة قرب الله هي وحدها الحياة "الطبيعية"، أي المتجاوبة مع طبيعة الإنسان الحقيقية. أمّا الابتعاد عن الله فهو الحياة "غير الطبيعية".
The heresy of salvation in an instant - salvation between East and West
الخلاص بين المفهوم الأبائي الأرثوذكسي والبدع الم...
Salvation between East and West
الخلاص بين المفهوم الأبائي الأرثوذكسيوالبدع المتأث...


