Chapter Three: Chapter Three: The Promise
In the previous chapter, the creative word of God placed us before the human tragedy, which is the fall. Man was a friend of God who spoke to him face to face […]
In the previous chapter, the creative word of God placed us before the human tragedy, which is the fall. Man was a friend of God who spoke to him face to face […]
We return to the stages of the book and its major themes one by one and begin with the absolute, profound principle: creation. The Book of Genesis in Hebrew, “Bereshit,” is the Book of
We now intend to delve deeper into the content of the book and its internal structure. Our approach to it is not yet an external approach, but rather we will try to enter into it
Chapter One: Defining the Problem We now move to a complex topic, which is defining the relationship between the Bible and the human sciences in their data
The Book is the word of God and therefore it is inexhaustible and we will never finish understanding it: (Heaven and earth will pass away, but my words will never pass away).
What is the applied or technical method (so to speak) of reading the book? With this question we approach our practical connection with the book
In order to reach a spiritual, complete understanding of the Book, not just a logical one, through reason alone, there are three basic principles: First: Interpretation of the Book.
First: Our goal in reading the book: Since reading the book is reading, its direct goal is: to learn about the word of God and to connect with Him.
The second clarification deals with the location of the book. Where do we find him? Where do we search for its meaning and understand it? The direct answer to this question is to open the Torah
We begin with some general clarifications about the Bible through which we approach it. The first clarification deals with its definition: What is a book? To put it simply and powerfully:
Introduction: - These are basically lessons that the monks of the Saint George Monastery received from Archimandrite Andrei Skryma. Then it was given to movement leaders
“I know and am convinced in the Lord Jesus that nothing is unclean in itself, except for whoever considers something unclean to him it is unclean.”